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Since chimpanzees do not normally perform headstands, any such behavior would be clear evidence of imitation Brian explained his idea to the workers who cared for the animals Their experience with captive chimpanzees had made them a bit cynical, and they laughed at Brian s youthful zest Undaunted, Brian proceeded to do a headstand in front of the captive.

Their Lordships do not, however accept that the parties mutual obligations in tort can be any greater than those to be found expressly or by necessary implication in their contract.

10.Cornmunicationmodels are covered in the chapter on data communication ( 2).

The Components of a JavaServer Page Figure 2.8: The output of the JSP example. This document looks like any other HTML document, with some added tags containing Java code. The source code is stored in a file called hello.jsp, and should be copied to the document directory of the Web application to which this JSP will be deployed. When a request is made for this doc ument, the server recognizes the .jsp extension and realizes that special handling is required. The JSP is then passed to the JSP engine (which is just another servlet mapped to the extension .jsp) for processing. The first time the file is requested, it is translated into a servlet and then compiled into an object that is loaded into resident memory. The generated servlet then services the request, and the output is sent back to the requesting client. On all subsequent requests, the server will check to see whether the original JSP source file has changed. If it has not changed, the server invokes the previously compiled servlet object. If the source has changed, the JSP engine will reparse the JSP source. Figure 2.9 shows these steps.

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There are anachronisms in the wording here of the terms for Dionysiac worshippers, bacchants and maenads, that have caused some scholars to doubt the authenticity of the fragment, but Heraclitus characterization of magoi is clearly negative It is not as clear whether the magos in this passage refers to Persian magoi, although that may be a reasonable inference given that Ephesus was under Persian control in the time of Heraclitus and Persia already had, by the middle of the sixth century bce, begun to expand west into Asia Minor104 But the main problem from our point of view is that, even if we accept that magoi were associated with private cults and performed initiations that were out of line with mainstream civic cult, as Heraclitus suggests, we still learn next to nothing of what they actually did.

41. M. Krumpelt, T. R. Krause, 48. F. A. Robbins, H. Zhu, G. S. Jackson,

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Modifier i g m description Perform case-insensitive matching Perform a global match (find all matches rather than stopping after the first match) Perform multiline matching

2. What are the most important differences between a network operating system and an operating system for standalone machines

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ARTICLE 5. NEW SERVICES ..................................................................................................... 211

where l and l are the fading amplitude and phase associated with the lth diversity path, Es /N0 is the symbol SNR, and nl,1 , (l = 1, 2, . . . , L) are complex-valued i.i.d. zero-mean unit variance random variables, then conditioned on the fading, U1 is a noncentral chi-square random variable with 2L degrees of freedom and MGF [6, Eq. (5A.8)] MU1 s { }L l=1 2s Es 1 = exp (1 2s)L 1 2s N0 = 1 2s exp L (1 2s) 1 2s

It is above all in fth-century Greek tragedy where we nd references to the dubious, non-Persian magos known stereotypically for his skullduggery and avarice Some of this evidence accords remarkably well with what we nd in On the Sacred Disease and Plato The most common example comes from Sophocles Oedipus Tyrannos, datable toward the last quarter of the fth century When Oedipus begins to suspect that Creon and his court seer, the famously blind Teiresias, are collaborating to overthrow him, he denounces Teiresias as a magos, a weaver of plots, and a crafty beggar-priest (agurtBs) who only has sight when it comes to pro t105 The association between magos and agurtBs is exactly that made by the author of On the Sacred Disease,106 which attests in my view to the wide nature of this stereotype.

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